Archaeological site "Narona"
The remnants of the city of antiquity Narona have been found in the area surrounding the village of Vid, 3 kilometres from Metkovic. Narona was a Roman colony and emporium and its massive wealth based on trade. These are the most precious remains of historical heritage in this area. Archaeological digs from 1995 and 1996 provided epochal results, with the discovery of Augusteum, the temple consecrated to the divinized Augustus (16 monumental figures), making this site one of the most significant archaeological sites outside of Rome. Over the past decade, a permanent archaeological collection has been set up, archaeological research on the early Christian basilica at the site of the Chapel of St. Vid has been conducted, archaeological research and conservation of the early Christian basilica and the ruins of Roman villa rustica (country homes) at Bare conducted, research on the city walls of Gornji grad (the upper town) completed, and research on the city walls of Donji grad (the lower town) started, including research on the settlement which preceded the Roman Narona, with ruins found under the level of the forum.
In the area of the large forum, the most impressive structure is Augusteum. This small temple, with its vestibule, lying upon a raised plateau alongside the forum, was erected in honour of the Emperor Augustus about 10 years before Christ. At that time, the first statues were added in its interior, with the largest, a statue of Augustus in his imperial robes, measuring nearly 3 metres in height. Following his death, the Emperor's Regent Publius Cornelius Dolabella had the temple renovated (the portrait of Livia of Narona, as well as the bust of Mercury, now on display at the Ashmolean Museum in Oxford). Later, during the period of Emperor Claudius, new statues were added. During the rule of Vespasian in 74 A.D., significant works were conducted at Narona, and on this occasion an inscription and sculpture were added. Only the head remains of this sculpture, and it was discovered in the direct vicinity of Augusteum some 20 years ago. These final statues were added to the temple in the period of the rule of Sever, in the middle of the 2nd century. According to research to date, it can be concluded that Augusteum was destroyed at the transition between the 4th and 5th centuries. A museum pavilion that will display all the artefacts and statues is expected to be opened soon.
Five points have been defined which currently provide insight into Narona. Those are: 1. The Chapel of St. Vid. In front of the chapel, an early Christian christening font considered to be used during the time of Prince Domagoj, 2. the early Christian church outside the city walls called Bare after the settlement of the same name upon which it stood, 3. the complex of the early Christian basilica on the northeastern city of the town, which for the time being has only been researched by probing, 4. the blueprints of the city walls surrounding Gornji grad and descending down to Donji grad, and 5. the Forum, today the town square, next to Augusteum. The Narona Museum is constructed here.
Chronology 1. First monument Narona was first mentioned by the Greek historian Pseudo-Skilak in the 4th century before Christ, who wrote that the Neretva River was navigable to the emporium (docks), which was evidently at Narona. Theophrastus, about whom the geographer Strabon wrote, stated that Greek traders solder their ceramic wares at Narona. 2. Origin of the name The linguist A. Mayer stated that the name Narona originated from the word Náron, from the root ner-/*nar-, meaning, to dive, which is also the root of the Croatian word noriti (roniti - to dive). 3. Illyrian Narona It is difficult to say which tribes in prehistory inhabited the Neretva River Valley. In the beginning, this area was likely inhabited by the Daors, which were later forced out by the Ardians, and they were forced out by the Delmati. Illyrian structures, or settlements outside the city, were located at the top of the hill above Vid. Strong fortress-structures about Vid were also found on the hills of Marusica gradina (375m) and Velika Mitrusa (460m). 4. Greek Narona The Greeks did not leave much of a trace at Narona. There are two round towers as part of the city walls are from the 4th century before Christ. There are no inscriptions in the Greek language, though three tombstones in the Hellenist style were found. 5. The arrival of the Romans in the Neretva Valley The Romans strengthened their hold on Narona following the Roman-Illyrian wars. There was a Roman military base (castra) at or near Narona, like a legion base for the wards against the Delmati. The city walls were expanded. 6. Organization and structure of government In the beginning of the Roman rule, Narona was a conventus civium Romanorum (community of Roman citizens) and a municipium (municipality with partial Roman civil rights). Narona became a Roman colony (Colonia Julia Narona), with full Roman civil rights, perhaps under the rule of Caesar in the 1st century before Christ. The city was run by the quattuorviri (Council of Four), and the duoviri (Council of Two), selected from the ranks of the city council (ordo decurionum). In the centre of town, a square (forum) was built, with public buildings - the temple, manors and others, while the amphitheatre was likely built outside the city. 7. Naronian Convent In Dalmatia, Narona was a CONVENTUS NARONITANUS - Naronian convent: the judicial and administrative centre of the region. The convent stretched through the area of many Illyrian tribes and stretched from the Adriatic coast, west to Cetina and into the interior of Bosnia east of Vrbas, the mouth of the Bosna River, and passed over the Drina River to the east, including Montenegro and a large part of coastal Albania. 8. Naronian ager The Naronian ager (land owned by the city of Narona) bordered on the coast with the ager of Salona near Makarska, and in the interior with the ager of Novae (Runovici near Imotski), including today's Ljubuski and Capljina, where it bordered with the ager of Diluntum (Stolac) and to the south, it included Ston and Peljesac to the border with the ager of Epidaurum. The Narona colony frequently granted land in its ager to the veterans who retired from military service. 9. Topography and architecture of Narona in the 1st - 3rd centuries Narona likely spread over an area of 25 hectares, which implies that it encompassed a majority of today's wetland areas. The city had roads built towards Salona and Epidaurum. The buildings of the city were built of stone and brick, while roof tiles were imported from Italy (Pansiana, Ambrosiana and others). 10. Epigraphical monuments Over three hundred Roman monuments have been found in Narona: ceremonial, public, private monuments and tombstones. They mention many of the city administrators, military officials and the Governor of the Dalmatian province Publius Cornelius Dolabella. In addition to those in the Archaeological collection at Vid, forty are built into the Eres Kula (tower) at Vid, while the remainder at on display at the Archaeological Museum in Split and elsewhere. 11. Coin Findings Many examples of the money of the time have been found at Narona, from drachmas of Dira and Apolonia, Roman republic money, to gold coins, silver coins and copper coins bearing the images of virtually every emperor. Also significant and valuable was the find of gold jewellery, called the Urbica gold, as one of the rings in the collection has the name Urbica on it, from the period of the 5th-6th century. 12. Pagan cults Many pagan cults spread throughout and were worshipped in Narona: Jupiter, Aesculapius, Mercury, Mars, Fortuna, Diana, Cerera, Neptune, Demeter, Libera, as well as oriental divinities, such as the goddess Isis, whose alabaster bust is on display as part of the archaeological collection at Vid. 13. Ecclesia Naronitana (the Narona Diocese) In the 5th and 6th centuries, Narona became the seat of the diocese, as its Bishop Marcel is mentioned in the 6th century (Marcellus, episcopus ecclesiae Naronitanae). Narona had at least three churches from the early Christian period. The largest, perhaps episcopal, was the basilica situated at the location where the Church of St. Vid is today. The other churches were the basilica at the locality of Eres Bare and the basilica at the aqueduct, on the route of the waterworks towards Korcula, under the road Vid-Ljubuski. 14. Late antiquity and the fall of Narona Historians believe that Narona fell in the early 7th century, when the great migration of the peoples began. However, a certain continuity of life continued through the 8th and 9th centuries, likely on the periphery of Narona. 15. Research by Carl Patsch The first person to systematically study Narona was Austrian archaeologist Carl Patsch at the end of the 19th and beginning of the 20th century. He confirmed the existence of the forum, city walls and the road to Narona and discovered many epigraphical monuments, coins, landmarks, amphorae and more. He wrote about his findings in the book THE HISTORY AND TOPOGRAPHY OF NARONA/ POVIJEST I TOPOGRAFIJA NARONE/ZUR GESCHICHTE UND TOPOGRAPHIE VON NARONA, Vienna 1907. 16. Research by Ivan Marovic and Nenad Cambi After World War II, Narona was systematically studied by experts I. Marovic, F. Buskariol and N. Cambi from the Archaeological Museum in Split. In the centre of Vid, they uncovered the mosaic near the forum, they studied the defence walls and the partially uncovered basilica from the waterworks route towards Korcula. In 1978, N. Cambi discovered the sculpture of the head of the Emperor Vespasian, which dates back to about 75 A.D. The head was made of white limestone, and treated with a rotating drill. 17. Research by Emilio Marina The team of the Archaeological Museum in Split achieved significant results from 1991-1997 in the study of Narona under the leadership of museum director Emilio Marina. The foundations of the basilica under the Church of St. Vid were studied, and a well preserved christening font was discovered. The font was decorated with scenes of heavenly rivers, however, due to the swampy soil, it had to be buried again. At the site of the forum, at the location of Plecaseve Stale, 16 temple statues of the Emperor Augustus and his family, Roman officials and deities were excavated. They were all found decapitated, and therefore it was assumed that the temple was erected here in the 1st century (Augusteum), but was later destroyed and the decapitated sculptures cast from their pedestals in the 4th century, when Christianity was made the official religion in the Empire. Two heads, belonging to the god Mercury and the Empress Livia, are on display at the Ashmolean Museum in Oxford. Next to the statues, an inscription was found of the Emperor's Governor Publius Cornelius Dolabella, who likely erected the sculpture of Augustus 14 years after the Emperor's death. Augusteum is to be reconstructed in situ on the forum of antiquity at the main square of Vid, and a Museum pavilion will be constructed there. |